The following year , Tanaka and his friends put together a performance for the festival: he played a drum borrowed from a local Buddhist temple while his friends carried around a mikoshi. After a performance, Tanaka and two other young men asked Ishizuka to teach them the Sukeroku performance style.
When it came time to return to Japan, the Sukeroku Taiko members were unable to ship the drums back with them, so they left the equipment with Tanaka. Bolstered by this experience, Tanaka returned to Japan for three months in the following year He travelled to Nagano Prefecture, where he had grown up, and asked to receive instruction from Osuwa Daiko founder Oguchi Daihachi. However, as a child he had not been allowed to join the group, for in the early days of Osuwa Daiko Oguchi limited it only to family members and a few immediate friends.
Used With Permission. It was a gathering place for these immigrants, a way to establish a social circle. However, Tanaka soon moved beyond viewing taiko performance simply as a social activity, or something that could fill the sonic space of the San Francisco Cherry Blossom Festival, and decided to dedicate his life to the musical genre.
He saw playing the taiko as a way to contribute to the community, having observed how the crowds reacted when he played the drum.
At the same time, however, Tanaka also began to compose new works for his group that combined the various performance styles he had learned. In this moment, the piece moves from its Sukeroku Taiko inspiration to becoming more akin to the style of Osuwa Daiko. At the same time, Tanaka also makes an addition to the performance styles of his teachers. The bamboo flute has a secondary role, however, standing at the back of the ensemble; if not for the use of a microphone, the flute would not be able to be heard over the drums.
This then leads into a series of improvisations by each player as the rest of the ensemble provides the ostinato. Due to it's portability and light weight, the Okedo-Taiko is very popular among Taiko players.
The skin is made out of cow hide horse hide upon request , and the body is constructed out of redwood staves. The black lacquered body, the white string that holds the body together , and the red rope combine to create this visually pleasing Taiko. All stands are made of ash or poplar.
These hardwoods create stands which are very strong and reliable. We can repair many types of damage. See the before and after in the above photo. Yes, that is the same Taiko. Please ask for a price quotation. Engraving your name or logo on the Taiko gives the instrument a uniqueness the owner can identify. It also emphasizes the overall appearance of the instrument. In , I came to America expecting greater exposure to its music. I enjoyed playing musical instruments such as the guitar, piano and drums, but was also interested in Japanese Taiko drums.
Practices were held twice a week. That was over 4 hours of commute time every week! Now I think of it as an honor that Master Tanaka directly taught them the basics of how to play Taiko. We didn't have anything to start off with and so we began by building our own taikos.
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